Speech [The divine uprising; multidimensional interdependence; the novel dwelling villagers]

In the Name of God, the Compassionate, the Merciful

Whenever I meet those people who have relinquished all their desires, who have sacrificed their children and have suffered great hardships in the way of God, whenever I look upon those human faces, words fail me and a great sense of humility overwhelms me. I feel that I have not performed any service for the Iranian nation, which is now sacrificing everything it has in the way of Islam, or for those fathers who have lost their children I have not been able to pay my debt to those people who have risen for God and I can only ask forgiveness for my shortcomings from God, the Exalted We are all His servants, we all submit to His will and we are all ready to sacrifice our lives for His holy laws.

The Iranian people have risen today to revive Islam and Islamic laws. Their uprising is unique in the history of Islam and Iran, for it is so deep-rooted and fundamental. The dimensions of this uprising embrace all classes of society; it is not an uprising, which belongs exclusively to one particular class. Previously, whenever there was an uprising or a movement, if it was led by the clergy, the political groups were not involved, or if it was led by political groups, other groups were not involved. If the merchants of the bazaar made demands, other groups were indifferent. Today however, by the will of God, the Blessed and Exalted, all groups in Iran have come together: political groups, the clergy, the merchants of the bazaar, school-children and students of the high-schools and universities, all have risen and have set off in one direction. They have one aim.

This is an unprecedented event in history. They all ask for one thing, they all raise their voices for freedom and independence. The first steps toward this freedom and independence is the abolition of this wicked dynasty, which from its inception has done nothing but harm to Islam and Iran. Now, when the small children leave their schools and young people leave their universities, their chant as they walk through the streets on their way home is" Death to the Shah." This unity of purpose which has come about in Iran now and which has permeated every section of society is not something that the hand of man can create; this has been brought about by the hidden hand of God and for this reason we should be optimistic. I myself am optimistic that this society, which is surging forward like a flood, will extirpate anything that stands in its way. Whatever power [cannot stand against] the power of the nation; when a nation has risen and its demands are just and are recognized as being just by all human societies then no power can withstand the power of the people. Others will ask you why you have gone on strike, why you are sacrificing your youth, why your clergy are being imprisoned and sent into exile, why your politicians are being arrested and imprisoned and the merchants of your bazaars persecuted and tortured. They will ask you what it is that you seek that makes you shout so. The people will reply:" We do not want to be the prisoners of the superpowers; we want our own country to be in our own hands, we want to administer it ourselves; we want freedom." But they do not want the kind of freedom that the Shah gives, for that is only good for himself and his family. His kind of freedom is like the" reconciliation" of his government, which comprises of nothing but bloodshed, imprisonment and persecution! The people have all joined hands and are shouting with a single voice:" We want freedom and independence."

"We do not want the Americans to administer our military, we do not want our army to be under the supervision of American advisers, we do not want them to create a parasitic army, an army which is fed from the wealth of Iran but which, under the supervision and training of American advisers, works for America." However, this is in fact the way things are, and we see that the Shah's army is such an army. Look at the Shah himself, he was installed by the Allies; he himself said," The Allies felt it was fitting that I should ascend the throne!" His father too was brought to power by the British, as they admitted in a broadcast over Radio Delhi at the time of the Second World War, «1»" We brought Rida Shah into power; he has proven himself to be treacherous and we removed him." They carried him off to the island of Mauritius and then sent him to Hell. «2»

When one looks at the culture of Iran, one sees that it is an imperialist culture; that is, a culture imposed on us by the imperialists. The Shah chose an apt title for his book Mission for My Country, «3» for he indeed had a" mission," a mission that the Americans had given him! He has a mission to destroy the country and ruin the Iranian youth, to keep the country in a state of backwardness so it does not progress, so that the youth does not develop into people who would stand up to America and ask them:" What do you want from us?" How many years have we had schools? It is more than seventy years since the founding of the Dar al-Funoun school. «4» How many years have we had universities? Yet when the Shah or his child needs a tonsillectomy, doctors have to be brought from America or somewhere else to perform the operation. Other people too, if they fall ill and have the means to go abroad for treatment, they do so. This shows that we do not have[ universities ]; if we did, then our own doctors would be able to treat the people. When they want to erect a building, build a dam, make a road or even asphalt a road, experts have to be brought in from abroad. If we have our own experts, then why does the Shah bring them in from abroad? If we have our own experts and he does not employ them, then he is betraying the people by not giving them jobs. If we ourselves do not have the expertise, then he is still being treacherous, he is still betraying our people because after all these years whenever we want to construct a building or a dam, or something else, still we have to bring in experts from abroad, from Europe or America.

Wherever you look, you see that there is something wrong. The economy is in ruins. According to experts, agricultural production in Iran now is only sufficient to meet the needs of the nation for thirty-three days of the year; foodstuffs have to be imported from abroad to satisfy demand for the remaining eleven months, as is being done now. The result of the gentleman's" Land Reform Program" was to turn Iran into a consumer market for America, so that the Americans could sell us all the things that they usually throw away! They are taking our oil now in such a way that in thirty years' time, according to the Shah, reserves will have run dry. However, this is not the case; the reserves will not have run dry, and they will have exhausted them. They are extracting our oil now and sending it to America through huge pipes the size of a room, some of them are even the size of a human being or greater In return, the Americans sell us the arms that they want for their military bases which they have set up in Iran to confront the Soviet Union. They should give (money) to Iran in return for being allowed to set up bases in the country. Of course, the Americans should not have been allowed to do this in the first place, but now that this act of treachery has been committed and they have been given the permission, then we should receive something in return; instead they take our oil and then build bases for themselves. The Shah gives them our oil and then uses the oil revenues to establish military bases for the Americans or to buy expensive weaponry- which is of no use to us- from them and other countries such as France. They take our oil and in return, they sell us airplanes worth three hundred and fifty million or five hundred and fifty million dollars!

This person, who is worse than his father- and his father was worse than Shimr «5»- has damaged everything in the country from religion to the economy, to social, cultural and military matters. He is a traitor. Our nation is now saying" death to this monarchy, to this treacherous monarchy." The people are saying that they do not want this perfidious monarchy. Since its very inception, this monarchy has been a treacherous monarchy; its monarchs were all traitors. Even those who, because of the propaganda made about them, were reputed to be good and for whose souls prayers are said were actually vile and wicked. However, these Pahlavi monarchs have been the worst of them all.

Our call is that we want a government, which is sympathetic toward the nation. We want a regime, which is just. If we examine the nature of all regimes, we see that, apart from an Islamic regime, an Islamic government, none of them has been just; they have all served their own interests. However, there is one group, which consists of those governments, which act with moderation and temperance, and another which are extremist and excessive. Our country is among those which are ruled by extremists who want to destroy their homelands very fast and aggressively! If this man remains in power, God forbid; if this sinister and decadent regime remains in place; if this ruling body which has governed us for all these years stays with us, then there will be nothing left for our future generations apart from poverty. This is because they are giving the country's oil away and are exhausting its reserves; they are giving the country's gas to the Soviet Union and exhausting supplies. Our pasturelands and forests have been given away to this country and that and are now ruined. Our agrarian economy is now in such a state that it cannot meet the needs of this nation. In thirty years' time this country will have no sources of wealth. If this regime remains in power, all your sources of wealth will be annihilated. We are shouting, the clergy are shouting, the politicians and those who care about the country, are shouting for them to leave the country so that it will remain for the next generation, so that future generations will be able to live there. Within a century or even thirty years' time, if this regime remains, no one will be able to live in this country because everything will have been destroyed.

In one of his interviews, the Shah said," If I am to go, I will turn the country into a heap of dust and go." Nevertheless, even now that he still rules he has destroyed everything, he has not left us anything. Of course, the Americans have to help him, they have to support him because they won't find a servant better than him, one who offers them all the wealth of the country and builds bases for them with the money he receives in return. «6» What better servant than this could they want? Of course, he( Carter )must say that the Shah has given his people freedom and has created a progressive country. According to Mr. Carter's logic, freedom comprises all these killings which are occurring every day now in Iran and all the crimes, savagery and repression the Shah practices represent efforts to find progressive solutions for social problems. Yes, what he does is very good for Mr. Carter. It works to his benefit. The oil of the East, especially that of Iran and Hijaz, is very profitable for the foreigners; of course, Carter must announce his support for him. The Soviet Union too must announce its support, because they are taking the country's gas. They too have interests to protect.

Now the voice of the people has been raised, they are saying that they want their resources to be recovered sensibly and correctly and to be sold in a proper way. They do not want to put this oil into their pockets or to eat it; they want it to be sold, but they do not want it to be plundered. They want to sell their oil to whichever country will give them the better price for it, and they want money in exchange; they want currency for it not scrap metal, not airplanes which are of no use to them. They are saying that they want money so they can spend it on this nation- this nation that does not even have running water.

Ignore the northern section of Tehran where they have put things in order; go take a look at other areas; go look at the tents and the hovels that some people live in. Go and see what kind of lives they have in this city which is the centre of this `great civilization. ' Go one day and take a look around and spend sometime In so many areas of Tehran now, shantytowns have been created the best houses of which are those which people have built for themselves and their families out of mud. Why have the people come and settled here? They have come here because of the" land reforms." When they implemented the land reform program, the people could not remain in their own villages. Everything there was turned upside down and they had to leave. They swarmed into the cities; most of them went to Tehran and now these poor people have to endure a very unpleasant and difficult life there. Those who have migrated to the cities are not all young people, they are not able to earn money by carrying things around for people, and they cannot simply get hold of a cart and work as street vendors. Most of them are old men and women, and most of them are frail and poor and they are now living in these hovels. People have written telling me about these problems, (I had noted down all that they said, but I do not have the notes with me now and I cannot remember all the particulars). They told me that there are thirty areas or more in Tehran where these shanty-towns have been set up, some of them are situated near the shrine of Hadrat `Abd al-`Azim «7» and some are even to be found in the northern sections of the city. These places are full of these poor migrants, people who, because of the land reforms, had to move there and now have to suffer a poverty-stricken life. They have no water, no electricity, and no lives. They have nothing! Not only do they not have electricity, other districts of Tehran do not either, every day a few areas of Tehran are plunged into darkness because of the shortage of electricity. Some of these poor migrants live in pits, in very deep holes, in dwellings you reach by going down scores of steps into the ground. In order to obtain water they have to take their jugs and climb up those steps until they reach a water tap. This is the life that they have made for them.

The people from a village not too far away from Tehran, who are in touch with me, have written asking for permission to use some of the money from the charitable funds to help them build a water storage tank so that they can collect the rainwater because the nearest water storage tank is about five kilometers from their village. Do not be deceived by these cars that you see in Tehran which are owned by only a small portion of the population, those who own them are either working for the regime or are doing well for themselves, they do not give a true picture of the state of the country. Go look at the other cities of Iran; go to the areas of Tehran where people live in hovels, go and see the true situation of this nation, a nation that has so much natural wealth. The money from the oil should be used for the people. If we had an honest government which sold the oil in a proper way and spent the revenues from it on the people, then this nation would not be in the state it is today. This is why we are shouting. We ask why one group of people has to live in such poverty while another group has to spend five million dollars just for decorating their villas. I have received correspondence telling me that five million dollars has been spent on plants and flowers for the garden of the villa of the Shah's sister. Where did she get this money from? Rida Shah had nothing when he enacted his coup d'etat, but he confiscated the property of the people by means of force and later just a small portion of it was given back. Their wealth comes from the people. How is this Pahlavi Foundation administered? It is run with the nation's money. They take this nation's oil and its other sources of wealth; they plunder this nation so that they can live like this while others live in poverty. We are shouting that we should not be plundered in this way that this regime must be replaced. We shall continue shouting until our last breath, and when we have no breath left, well then we have an excuse before God, the Blessed and Exalted.

Gentlemen, you too have a responsibility which you must shoulder. You must speak out, for the interests of a nation and Islam are involved here. You have a responsibility to propagate as much as you can against the ruling regime in Iran, and this means exposing the truth and realities of Iran. Let those around you know what is happening to your people. Tell them what is taking place in the universities, in the colleges, in the schools even. They have killed little girls, this year it's the turn of little seven- and eight-year-old girls. Tell them what goes on in the prisons of Iran, in Iran itself, which is a prison. Tell these facts to those you are acquainted with over here, those you attend school with and to those you meet at the gatherings which you attend. If each one of you tells twenty people or even ten people about the realities in Iran, then a wave of public opinion will be formed and your actions will have been a service to the people who are giving their lives and doing you a service. You must propagate the facts, you must speak out. If you are able, get your views published in the press here, give interviews, and let the people know what you have to say. You are not in the same situation as I am, I cannot give interviews, but you can, so speak out.

I ask God, the Blessed and Exalted, to grant all of you peace and good health. I hope and pray that God, the Blessed and Exalted, gives you all good health and I hope that if He wills, this roaring flood of people in Iran which is moving in one direction and which in my opinion has been brought about by the hand of God- for such a phenomenon cannot be created by man- will sweep away this profligate regime and your country will become your own for you to administer yourselves. (The audience says:" God willing"). May God grant you success and assist you. I apologize that my state of health does not permit me to sit here longer and speak to you further. May God preserve you.